lundi 1 avril 2013

2 exhibitions – 2 different worlds!


First, last weekend, at the AGO in Toronto, “Revealing the Early Renaissance: Stories and Secrets in Florentine Art”. It’s an exhibition co-organized by the Getty Museum and the Art Gallery of Ontario. A phenomenal one, with several pieces (close to a hundred) from the first half of the 14th century, notably Giotto (Giotto di Bondone, c. 1266–1337)'s five-panel Peruzzi Altarpiece (pre-eminently displayed and reproduced below – which, in the words of the organizers “revolutioniz(e) representation in painting through the introduction of human scale and perspective,… and by turning each figure toward Christ in a relatable fashion, away from the iconic stoicism of altarpieces past”) and his Madonna of San Giorgio alla Costa, several works from the storyteller Pacino di Bonaguida (1302–1340; The Appeal of Prato to Robert of Anjou), painted manuscripts of Dante's Divine Comedy (some of these manuscripts are seen for the first time outside of Firenze), and Giotto’s follower Bernardo Daddi's Virgin Mary with Saints Thomas Aquinas and Paul.
Giotto di Bondone, Italian, about 1266 – 1337, The Peruzzi AltarpieceImage
What I was struck by was how prosperous Florence was in the early 1400 (way before Michelangelo and Leonardo da Vinci ever to set foot there, 150 years or so after), as the city was “blessed with unprecedented prosperity brought about by advances in industry and agriculture and a prolific lending economy”! Art (the religious one – building churches and adorning their walls and altars!) was a way for its citizens to “redeem” themselves and ensure a way to heaven in spite of their material wealth!

We also learn how artists of the time worked in workshops, collectively, as compared to this day-and-age solitary artist studios, under the guidance of a “master artist” who would often paint the important parts of the painting, and leave to his assistants to finish the detail work. In their attempt to portray real people and local buildings in their scenes, artists also depicted people – who wanted to see themselves in the art – in contemporary hairstyles and fashion.

I believe that earlier byzantine work (such as works we had seen in the Hagia Sophia in Istanbul) was a factor, arguing that, given the pre-eminence of  gold background and triangle notably, it must have had an impact on these works of the early Renaissance – I never checked that though!


 

And then in Montreal this weekend, at the Museum of Fine Arts, “Peru: Kingdoms of the Sun and the Moon”. Such a rich exhibition, put together by the museum itself (At the initiative of the Montreal Museum of Fine Arts, it is going to travel in the fall to the Seattle Art Museum!) Quite a discovery for us – tracing the art of this extraordinary civilization (put on par with that of the Egyptians, the Greeks and the Romans!) throughout the pre-Columbian period (especially the Inca Empire around 13th and 14th century), the Spanish “viceroyalty” time (dated going back to 1532 with Pizarro’s conquest and defeat of the Incas) and the attempt to revalorize the art of the “indigenous” people after independence in 1821 – quite a tour! (I bought the exhibition’s catalogue and souvenir album – with its fringe in gold – containing several essays by museum and university scholars.)

We all know of the Inca sanctuary “Machu Picchu”, heavily displayed at the start of the exhibition with a room fully dedicated to its “re-discovery” a century ago by American Hiram Bingham (“Pioneering Archeologist or First Tourist?” as one of the scholar puts it…but he took the time to sketch the site in detail and took many photographs of the place!) Interesting to note that the United States (Yale University) will have completed the return this year of all the artifacts (46,000 of them!) that were taken since from the site. The National Geographic also had an edition of its magazine – vol. 24, no.4, dated April 1913 – dedicated to Peru – it would be fascinating to find it back!  bel
Martin Chambi (1891-1973)Martin Chambi (1891-1973)
Aerial View of Machu Picchu With Mountains in the Background, Peru, 1927
Gelatin silver print, 35.9 x 45.8 cm
© Canadian Centre for Architecture, Montreal

 

What is lesser known is the richness of the artifacts exhibited – hundreds of well-preserved porcelain and gold “objets d’art”, depicting mythical gods and ceremonial decorations and instruments – the not-so-fearful knife, the Muchica Tumi, with which they severed the head of well-practiced human sacrifice ceremony’s “victims”! Sexual depictions – such as the small bottles in the shape of male genitals or depicting a woman masturbating a man – attract a lot of attention and laughs from visitors!

The narrative, all along the exhibition – especially at the beginning – is very nationalistic, “patriotic” some would rather say! The whole exhibition, you sense throughout, is an attempt at re-valorizing the art and the influence of Peruvian culture – fascinating!

Montreal, March 31, 2013

 


Some of the art shown:Francisco Laso (1823 – 1869)
Francisco Laso (1823 – 1869)
Habitante de las cordilleras del Perú [Inhabitant of the Peruvian Highlands], 1855.
Oil on canvas, 138 x 88 cm.
Pinacoteca Municipal Ignacio Merino de la Municipalidad Metropolitana de Lima. Photo Daniel Giannoni



A typical work of Peruvian art of the mid-19th century, Habitante de las cordilleras by Francisco Laso, portrays the indigenous peasant as a national symbol for the new Peruvian republic, and heralds the direction that Peruvian cultural nationalism was to take in the next century.

Chimú, Côte nord, peut-être Chan Chan
Chimú, Côte nord, peut-être Chan Chan
900-1476 apr. J.-C., alliage d'or, d'argent, de cuivre, approx. 46,6 x 21,9 cm. Museo Larco, Lima - Perú



Une parure funéraire (couronne, disques d’oreilles, collier, pectoral et épaulières), chef-d’œuvre de l’orfèvrerie chimú conservé au Museo Larco (Lima).
 
 
Leonor Vinatea Cantuarias (1897 - 1968)



Leonor Vinatea Cantuarias (1897 - 1968)
Pastoras [Shepherdesses], 1944.Oil on canvas, 197 x 174 cm.
Lima, Museo de la Nación.
Photo Joaquín Rubio


Paintings depicting scenes of Native life and the idyllic landscapes of the Peruvian countryside and highlands such as Pastoras (Shepherdesses) by Leonor Vinatea were to transform the visual culture of Peru in the modern era
·         Previous

·         Play

NextClose
 

 



 



·         Previous

·         Play


·         Next



·         Close




·         Previous

·         Play


·         Next



·         Close